Should an Anencephalic Baby Be Aborted?
"When men get in a fight, and hit a pregnant woman so that her children are born prematurely, but there is no injury, the one who hit her must be fined as the woman's husband demands from him, and he must pay according to judicial assessment. If there is an injury, then you must give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, bruise for bruise, wound for wound. - Exodus 21:22-25 HCSB
Anencephaly (pronounced an-en-sef-ul-ee) is a birth defect in which the baby is missing a large portion of the brain as well as skull and scalp. Most of these babies will be stillborn or spontaneously aborted through miscarriage. Those that actually make it to birth usually die within hours or days though some do live for as long as a year.
Anencephaly (pronounced an-en-sef-ul-ee) is a birth defect in which the baby is missing a large portion of the brain as well as skull and scalp. Most of these babies will be stillborn or spontaneously aborted through miscarriage. Those that actually make it to birth usually die within hours or days though some do live for as long as a year.
As a result of the brain end of the neural tube failing to close correctly, a major portion of the brain, skull and scalp fail to grow. The child is born without a forebrain and a cerebrum (the thinking and coordinating part of the brain).
The child is usually blind, deaf, unconscious and unable to feel pain. Though there may be a rudimentary brain stem, and reflex actions like breathing and responses to sound or touch may occur, the fact that the cerebrum is missing precludes the possibility of the child ever being conscious. The child will have no sense of self-consciousness, no awareness of his or her environment, and no ability to interact with other persons.
God never called his elders to be dispassionate in their dealings with His people. In fact He specifically chose zealous, passionate people to lead. However, this issue is so painful, so fraught with emotional landmines that it is incredibly difficult to render a righteous judgment on the matter. The only way that I can offer any advice is to attempt to maintain the principle of sola scriptura or “only the Scriptures”. As Paul said, we must learn “nothing beyond what is written” lest we start the slide of emotionally biased favoritism.[1]
As difficult as Scriptural truths may be, we must beware of trying to know more than omniscient God or being more righteous than the Holy One of Israel. We must stick to what God says and not twist it, not even if we think it presents Him in a bad light. Our brother Job demanded, “Would you testify unjustly on God's behalf or speak deceitfully for Him? Would you show partiality to Him or argue the case in His defense? Would it go well if He examined you? Could you deceive Him as you would deceive a man? Surely He would rebuke you if you secretly showed partiality.”[2]
There are several biblical passages that treat the issue of the destruction of unborn children.[3] In Exodus[4], we were given specific punitive principles to apply when a fight resulted in the death or damage of a fetus.
It is noteworthy that the pre-existing physical condition of the child was unrelated to the punishment. The child’s life was worth the offender’s life regardless of the child’s potential handicaps. This goes with the Bible’s clear teaching that human life is intrinsically worthy, regardless of its capacity to contribute to society. No matter how genetically deformed, a developing child in utero is still a human person.
It is critical to understand that functional definitions of “personhood” are universally metaphysically inconsistent. Besides, if there is anything we learned from the Nazi eugenics program, it is that ascribing personhood according to usefulness is also a social powder keg!
The Bible is clear in its teaching that life begins at conception, regardless of where that conception leads.[5] God’s work in a human’s life begins while that human is still in the womb, unconscious and unable to add anything to its environment.[6] In fact, the Bible does not even distinguish between a fetus, regardless of its development, a newly born child or a young child. In each case the same word is used.[7]
God’s wants each person to be born. He has a plan for each person. They have worth and identity before they are even born, regardless of their physical condition,[8] simply because they are created in the image of God.[9] The Psalmist said that children are a reward from the Lord[10] and he did not limit that truth to healthy children.
The Scriptures present us with an underlying principle of life. Whenever we are given the choice, God’s people should automatically choose life.[11] Human life is so valuable that God Himself chose to die in order to save us from an eternal death. That is why the crime of murder is so horrendous and must be dealt with without pity.[12]
It would be easy to acquiesce to the argument, “I have the final say over what happens to my body.” However, the Ransomed believe that our bodies are not our own. We have been bought with a price.[13] Like our Master,[14] we must present our bodies as living sacrifices,[15] as God’s holy sanctuary[16] and must do His will regardless of the personal cost. We are to not only look out for our own interests but also consider the needs of others.[17]
In the Gospel of John we read that Jesus and His disciples came across a man blind from birth. His disciples questioned Him: "Rabbi, who sinned, this man or his parents, that he was born blind?" "Neither this man nor his parents sinned," Jesus answered. "This came about so that God's works might be displayed in him.”[18]
Every human that is conceived is capable of displaying the glory of God. Not because of anything they may do but because of what God may do through, to or for them. To delete a child that does not reach our arbitrary standards of health is to diminish all of humanity because it removes an opportunity for humans to experience God’s great strength.
Paul warned us that we who are strong have an obligation to bear the weaknesses of those without strength.[19] In what way would this not apply to a child born with what is essentially a terminal illness?
If we think of the child as being essentially born with a terminal illness, then we are not obligated to treat what is basically futile to treat. It is impossible to restore the child’s brain. It is impossible to keep them alive in perpetuity. Therefore there is no obligation to take heroic measures to save the child. However, as with all the dying, we are still required to offer comfort and dignity while the disease runs its course. We do not have to deny this baby’s personhood or remove the intrinsic quality of her humanity.
Allow the child to die at God’s prescribed time. Watch over her. Protect her and cherish her as long as she exists. Then look forward to seeing her in heaven – whole, complete and accurately reflecting the image of her God.
[1] 1 Corinthians 4:6
[2] Job 13:7-10 HCSB
[3] Exodus 21:22-25; 2 Kings 8:12; Hosea 13:16; Amos 1:13
[4] Exodus 21:22-25
[5] Exodus 21:22-25; Ruth 4:13; Psalm 51:5; 139:13-16; Jeremiah 1:4-8; Hosea 9:11
[6] Psalm 139:13-14; Job 31:15; Isaiah 44:2; 46:3
[7] Greek brephos; Strong’s# 1025; Luke 1:41, 44; 2:12, 16; 18:15; Acts 7:19;
[8] Isaiah 49:5; Jeremiah 1:5; Psalm 139:13-16; Proverbs 16:9; Matthew 10:29-31; Romans 9:11; Galatians 1:15
[9] Genesis 1:26-27; 9:6
[10] Psalm 127:3-5
[11] Deuteronomy 30:19; 1 Corinthians 15:25-26
[12] Genesis 9:5-7; Proverbs 24:11-12; Exodus 20:13; 21:22-25
[13] 1 Corinthians 6:12-13, 19-20
[14] Philippians 2:5-8
[15] Romans 12:1-2
[16] 1 Corinthians 3:16-17
[17] Philippians 2:4
[18] John 9:1-3 HCSB
[19] Romans 15:1
[1] 1 Corinthians 4:6
[2] Job 13:7-10 HCSB
[3] Exodus 21:22-25; 2 Kings 8:12; Hosea 13:16; Amos 1:13
[4] Exodus 21:22-25
[5] Exodus 21:22-25; Ruth 4:13; Psalm 51:5; 139:13-16; Jeremiah 1:4-8; Hosea 9:11
[6] Psalm 139:13-14; Job 31:15; Isaiah 44:2; 46:3
[7] Greek brephos; Strong’s# 1025; Luke 1:41, 44; 2:12, 16; 18:15; Acts 7:19;
[8] Isaiah 49:5; Jeremiah 1:5; Psalm 139:13-16; Proverbs 16:9; Matthew 10:29-31; Romans 9:11; Galatians 1:15
[9] Genesis 1:26-27; 9:6
[10] Psalm 127:3-5
[11] Deuteronomy 30:19; 1 Corinthians 15:25-26
[12] Genesis 9:5-7; Proverbs 24:11-12; Exodus 20:13; 21:22-25
[13] 1 Corinthians 6:12-13, 19-20
[14] Philippians 2:5-8
[15] Romans 12:1-2
[16] 1 Corinthians 3:16-17
[17] Philippians 2:4
[18] John 9:1-3 HCSB
[19] Romans 15:1
7 Comments:
Pastor,
I do not agree with abortion and enjoyed your blog, Yet, if a baby was born with anencephaly and it obviously had no chance for survival, how do you feel about using the newborns as organ donors for those that have a chance for survival??
The child should be allowed to live as long as it can unassisted. Drugs to alleviate discomfort should be used but heroic efforts are not ethically required. Once the child dies, the parents may choose to donate the body's organs, just as an adult should.
Kol tuv al shalom
Hi
i fully understand what you r saying and i will carry my baby girl until Gid calls for her, i am 23 weeks pregnant and Jemma has anencephaly.
Why would Gid choose me to carry her?, because i am strong?
God Bless
Grace and peace to you sister. I cannot tell you how moved I am that you have determined to follow what I believe to be God's way in this manner.
I'd like to remind you of another young woman who was also asked to deal with a difficult birth. Her name was Mary. Her baby was going to be born out of wedlock and it would carry a huge social stigma. Further, she was told that His birth would "drive a sword through her heart". Her response was "let it be done as you have said, I am Yahweh's slave."
God has approached you with this tremendous challenge because, like Noah, you have agreed to obey Him. Are you strong? Yes. Are you strong enough? Doubtful. You have faith but you need more. Rely on the Holy Spirit's comfort and direction. Ask for increased strength. Allow others to help you through this time. Who knows? Perhaps you will be able to use this to help other young women who go through the same situation. Perhaps God needs a nurse or a doctor to see a Believer going through tough times with grace.
All I can say is that God, Who knows our hearts and Who never makes mistakes, determined that you can do this.
May His hand uplift you as you go forward.
May His Spirit empower you with divine grace.
May the fact that He too knows what it is like to lose a child bring comfort and trust to your heart.
Kol tuv al shalom
God Bless you Rebecca! I admire your strength and know that you can do everything with Christ! I will have my whole church praying behind you and your beloved baby girl* Melissa
I thank God above for this article! I have been praying and praying, searching for the answer to this rare situtation that I have come up against. I am 16 weeks and just found out that my baby has anencephaly. At that moment my world fell apart. I have 3 boys alive and well and this miracle within me is a little girl. What I have always wanted. The doctor says he is going to have another ultrasound done to confirm the condition and then my decision is to be made. I didnt know what would be the right thing but all I knew in my heart that without any decision making I needed to hear from God. I have prayed and prayed and my answer is right before my eyes. It would not be Gods will for anything other but to chose LIFE! I will continue with this pregnancy and let it be Gods will! Thank you!
What an encouragement to hear from a godly woman who is willing to follow the Scriptures and the dictates of her conscience in spite of personal cost.
May the Lord answer you in a day of trouble.
May the name of Jacob's God protect you.
May He send you help from His sanctuary and sustain you from Zion.
May He remember your offering and accept your sacrifice.
May He give you what your heart desires and fulfill your whole purpose.
Post a Comment
Subscribe to Post Comments [Atom]
<< Home