Tuesday, June 08, 2010

Reading 59 – Journeying From the Mountain

Summary
The Nazirite Vow (Numbers 6:1-8)
Contingencies for Defilement (Numbers 6:9-12)
Fulfilling the Vows (Numbers 6:13-21)
The Priestly Benediction (Numbers 6:22-27)
The Blowing of Trumpets (Numbers 10:1-10)
The Journey From Sinai to Kadesh (Numbers 10:11-12)
Judah Begins the Journey (Numbers 10:13-17)
Journey Arrangements for the Tribes (Numbers 10:18-28)
The Appeal to Hobab (Numbers 10:29-36)

Text
The Nazirite Vow (Numbers 6:1-8)[1]
6:1 Then the Lord spoke to Moses: 6:2 “Speak to the Israelites, and tell them, ‘When either a man or a woman takes a special vow, to take a vow as a Nazirite, to separate himself to the Lord, 6:3 he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins. 6:4 All the days of his separation he must not eat anything that is produced by the grapevine, from seed to skin.
6:5 “‘All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.
6:6 “‘All the days that he separates himself to the Lord he must not contact a dead body. 6:7 He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head. 6:8 All the days of his separation he must be holy to the Lord.

Contingencies for Defilement (Numbers 6:9-12)
6:9 “‘If anyone dies very suddenly beside him and he defiles his consecrated head, then he must shave his head on the day of his purification – on the seventh day he must shave it. 6:10 On the eighth day he is to bring two turtledoves or two young pigeons to the priest, to the entrance to the tent of meeting. 6:11 Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day. 6:12 He must rededicate to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, but the former days will not be counted because his separation was defiled.

Fulfilling the Vows (Numbers 6:13-21)
6:13 “‘Now this is the law of the Nazirite: When the days of his separation are fulfilled, he must be brought to the entrance of the tent of meeting, 6:14 and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering, 6:15 and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their grain offering and their drink offerings.
6:16 “‘Then the priest must present all these before the Lord and offer his purification offering and his burnt offering. 6:17 Then he must offer the ram as a peace offering to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.
6:18 “‘Then the Nazirite must shave his consecrated head at the entrance to the tent of meeting and must take the hair from his consecrated head and put it on the fire where the peace offering is burning. 6:19 And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head; 6:20 then the priest must wave them as a wave offering before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.’
6:21 “This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation.”
The Priestly Benediction (Numbers 6:22-27)[2]
6:22 The Lord spoke to Moses: 6:23 “Tell Aaron and his sons, ‘This is the way you are to bless the Israelites. Say to them:
6:24 “The Lord bless you and protect you;
6:25 The Lord make his face to shine upon you,
and be gracious to you;
6:26 The Lord lift up his countenance upon you
and give you peace.”’
6:27 So they will put my name on the Israelites, and I will bless them.”

The Blowing of Trumpets (Numbers 10:1-10)[3]
10:1 The Lord spoke to Moses: 10:2 “Make two trumpets of silver; you are to make them from a single hammered piece. You will use them for assembling the community and for directing the traveling of the camps. 10:3 When they blow them both, all the community must come to you to the entrance of the tent of meeting.
10:4 “But if they blow with one trumpet, then the leaders, the heads of the thousands of Israel, must come to you. 10:5 When you blow an alarm, then the camps that are located on the east side must begin to travel. 10:6 And when you blow an alarm the second time, then the camps that are located on the south side must begin to travel. An alarm must be sounded for their journeys. 10:7 But when you assemble the community, you must blow, but you must not sound an alarm. 10:8 The sons of Aaron, the priests, must blow the trumpets; and they will be to you for an eternal ordinance throughout your generations. 10:9 If you go to war in your land against an adversary who opposes you, then you must sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies.
10:10 “Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God.”

The Journey From Sinai to Kadesh (Numbers 10:11-12)
10:11 On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony. 10:12 So the Israelites set out on their journeys from the wilderness of Sinai; and the cloud settled in the wilderness of Paran.

Judah Begins the Journey (Numbers 10:13-17)
10:13 This was the first time they set out on their journey according to the commandment of the Lord, by the authority of Moses.
10:14 The standard of the camp of the Judahites set out first according to their companies, and over his company was Nahshon son of Amminadab.
10:15 Over the company of the tribe of Issacharites was Nathanel son of Zuar, 10:16 and over the company of the tribe of the Zebulunites was Elion son of Helon. 10:17 Then the tabernacle was dismantled, and the sons of Gershon and the sons of Merari set out, carrying the tabernacle.

Journey Arrangements for the Tribes (Numbers 10:18-28)
10:18 The standard of the camp of Reuben set out according to their companies; over his company was Elizur son of Shedeur. 10:19 Over the company of the tribe of the Simeonites was Shelumiel son of Zurishaddai, 10:20 and over the company of the tribe of the Gadites was Eliasaph son of Deuel. 10:21 And the Kohathites set out, carrying the articles for the sanctuary; the tabernacle was to be set up before they arrived. 10:22 And the standard of the camp of the Ephraimites set out according to their companies; over his company was Elishama son of Ammihud. 10:23 Over the company of the tribe of the Manassehites was Gamaliel son of Pedahzur, 10:24 and over the company of the tribe of Benjaminites was Abidan son of Gideoni.
10:25 The standard of the camp of the Danites set out, which was the rear guard of all the camps by their companies; over his company was Ahiezer son of Ammishaddai. 10:26 Over the company of the tribe of the Asherites was Pagiel son of Ocran, 10:27 and over the company of the tribe of the Naphtalites was Ahira son of Enan. 10:28 These were the traveling arrangements of the Israelites according to their companies when they traveled.

The Appeal to Hobab (Numbers 10:29-36)[4]
10:29 Moses said to Hobab son of Reuel, the Midianite, Moses’ father-in-law,[5] “We are journeying to the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things for Israel.” 10:30 But Hobab said to him, “I will not go, but I will go instead to my own land and to my kindred.” 10:31 Moses said, “Do not leave us, because you know places for us to camp in the wilderness, and you could be our guide. 10:32 And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well.”
10:33 So they traveled from the mountain of the Lord three days’ journey; and the ark of the covenant of the Lord was traveling before them during the three days’ journey, to find a resting place for them. 10:34 And the cloud of the Lord was over them by day, when they traveled from the camp. 10:35 And when the ark traveled, Moses would say, “Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!” 10:36 And when it came to rest he would say, “Return, O Lord, to the many thousands of Israel!”



[1] “Samson Blinded”; by Lovis Corinth; In stark contrast to the ideal depicted here Samson (who was committed to the Nazirite vow according to Judges 13) was disrespectful of his parents, callous toward his Nazirite calling, without any loyalty to his own people, compromising in his ethic, rude to his wife, flippant with his tongue, and driven by lust, eroticism, and appetite. The only way in which good could come from this man is by Yahweh overpowering him with his Spirit and driving him to the task of delivering his people, something he was not naturally inclined to do.
[5] Identified as “Moses’ father-in-law” Hobab is clearly another name for Jethro (Exodus 3:1), aka Reuel (Exodus 2:18). He was a gentile priest of the land of Midian (Exodus 2:16) and the wise source of advice that instituted Israel’s dayanim (Exodus 18:13-27). 

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